One of the most critical flaws in the RtVik paradigm is that it does not accommodate any means for correction when the disciple takes a wrong turn on their devotional path. They cannot explain how the spiritual master will be able to successful discipline his disciple if he isn’t able to communicate his wishes? How will the sincere disciple even know if the service he chooses for himself will please his spiritual master if he isn’t available to ask? (pg.6)
I have been reluctant to enter into this controversy for a long time. But after…
A portrait of Srila Prabhupada was unveiled in the historic gallery of Hotel National in…
In this Q&A at ISKCON London’s Soho Street temple, Śivarāma Swami reflects on ISKCON’s mission…
This short clip from The Matchless Gift podcast features Basu Ghosh Prabhu addressing the LGBTQ…
In this episode of The Matchless Gift Podcast, Basu Ghosh Prabhu joins the hosts for…
What is Varnasrama? What is Daiva Varnasrama? How is aligned to pure devotional service? What…