Śrī Caitanya Mahāprabhu has taught us how to approach the Supreme Lord and ask Him for the ultimate benediction. He said: na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye. He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife, and many followers, but an intelligent devotee doesn’t ask the Supreme Lord for anything material.
His only prayer is mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi. He wants to be engaged perpetually in the loving service of the Lord. He does not want the promotion to the heavenly planets or mukti, liberation from material bondage. If this were the case, Śrī Caitanya Mahāprabhu would not have said, mama janmani janmani. It doesn’t matter to a devotee whether or not he takes birth life afterlife, as long as he remains a devotee. Actually eternal liberty means returning home, back to Godhead. A devotee is never concerned about anything material. A pure devotee wants only to engage in the Lord’s loving service.
A devotee does not at all desire anything for sense gratification. Devotion is therefore explained as devoid of material desires (anyābhilāṣitā-śūnya). Everyone is subjected to the influence of māyā and entangled in all kinds of material desires. Freedom from māyā’s influence is possible when one engages in the service of the great devotees (mahac-caraṇa-sevā). Without worshiping the lotus feet of a great devotee, one cannot be freed from māyā’s influence. Śrīla Narottama dāsa Ṭhākura, therefore, says, chāḍiyā vaiṣṇava-sevā nistāra pāyeche kebā: “Who has been freed from māyā’s clutches without serving the lotus feet of a Vaiṣṇava?” Māyā is aparājita, and her influence is also aparājita. As confirmed in Bhagavad-gītā (7.14):
daivī hy eṣā guṇa-mayī
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome.”
Only a devotee can surpass māyā’s great influence. By the association of the Lord’s devotee, one no longer desires material opulence. This is confirmed in Caitanya-caritāmṛta (Madhya 22.54):
and:
If one is serious about escaping māyā’s influence and returning home, back to Godhead, one must associate with a sādhu (devotee). That is the verdict of all scriptures. By the slight association of a devotee, one can be freed from the clutches of māyā. Without the mercy of the pure devotee, one cannot get freedom by any means. Certainly, a pure devotee’s association is necessary in order to obtain the loving service of the Lord. One cannot be freed from māyā’s clutches without sādhu-saṅga, the benediction of a great devotee.
In Śrīmad-Bhāgavatam (7.5.32) Prahlāda Mahārāja says:
An email exchange between Krishna Kirti Das and Hridayananda dasa Goswami, 5-7 September 2026, on…
Chief Ministers and senior political leaders from across India took part in Sri Krishna Janmashtami…
Journey to the Pacific Rim, by Bali Mardan Das, one of Srila Prabhupada’s early disciples,…
The ISKCON India Scholars Board responds to GBC Chairman Madhu-sevita Das’s 2026 Janmashtami warning about…
In this short video, Bhakti Vikasa Swami responds to Sadhguru’s teachings in the context of…
I have been reluctant to enter into this controversy for a long time. But after…