Krsna’s sweetness

I remember, one year I was with Sacinandana Maharaj and a whole group of devotees on a boat, sailing in Danish waters. Maharaj gave this seminar about Krsna’s sweetness. It was all about Krsna being so sweet, looks so sweet… and this sweet and that sweet… and at one point, it just got too sweet for me.

Having a bad character and being not sweet myself, when things get too sweet, I cannot handle the sweetness. So, I spoke after Maharaj and I said, “Well, I very much appreciate the presentation of Sacinandana Maharaj but I have one little question. Why is it that in the Middle Ages, one third of the world population died of the Black plague? Why is that just a decade ago, in three days, five million people were killed in Rwanda? In one night in Bangladesh, five hundred thousand people drowned? Where is your sweet Krsna in the middle of all that? Is that sweet also?“[...] read more

HOW TO BE IN MAYA

The history of human kind is filled with examples how with full conviction leaders and followers in the name of material and spiritual progress find themselves fully engulfed in the illusory energy of the Lord, marching towards their destruction.

Indeed, as blind leads the blind, the power of their stupidity cannot be underestimated. The Supreme Personality of Godhead is so kind that he actually follows the desire of the conditioned soul and equips it with absolute faith into something absolutely relative.[...] read more

Farmers becoming extinct

In a Srimad Bhagavatam lecture in Mayapur in 1975 Srila Prabhupada said: “It is by ignorance that people think that by opening factories they will be happy. Why should they open factories? There is no need. There is so much land, and one can produce one’s own food grains and eat sumptuously without any factory. Milk is also available without a factory. The factory cannot produce milk or grains. The present scarcity of food in the world is largely due to such factories.

When everyone is working in the city to produce nuts and bolts, who will produce food grains? Simple living and high thinking is the solution to economic problems. Therefore the Krsna consciousness movement in engaging devotees in producing their own food and living self-sufficiently so that rascals may see how one can live very peacefully, eat the food grains one has grown oneself, drink milk, and chant Hare Krsna.”[...] read more

Dharma as a Consequentialism

In some recent public statements, Hridayananda Maharaja questions the authenticity of the well-known pastimes of Yudhisthira Maharaja having gambled away his wife Draupadi in a match rigged by Shakuni. He also questions the attempted disrobing of Draupadi in the assembly of the Kurus. Given that these pastimes have been accepted by Srila Prabhupada and by other acharyas in our line, Maharaja’s statements have caused considerable disturbance. This is not the first time Maharaja has made controversial public statements, nor is it likely to be his last. But what is not well known is what these recent statements have in common with other controversial acts and statements made by him over the years. They are products of a world view that places the moral philosophy of consequentialism above all other forms of Vedic authority. Maharaja’s radical application of consequentialism to Krishna consciousness is a form of adharma called abhasa, and it accounts for the deep differences between him and Srila Prabhupada on diverse subjects ranging from Vedic authority and culture to fundamental sexual ethics. Due to efforts over many years by Maharaja and others to propagate this, virtually without impediment, there are now many devotees whose understanding and practice of Krishna consciousness from the very beginning has been formed around adharmic principles.

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A Muslim bussiness man has a change of heart

Around one and a half years ago, while distributing Srila Prabhupada’s books on a street in Blantyre, Malawi, I met Mr. Khan, a Muslim businessman from India. He was amused to see an Indian sadhu in a dhoti and kurta on the busy streets of a remote Central African country and asked me in Hindi what was I doing. I explained to him that I was from the Hare Krishna movement and was distributing books about how to develop love for God. At that time he bought some small books. A few days later, when we met again on the street, he started criticizing Srila Prabhupada, saying that he uses abusive language and calls people rascals.

When I met him again on the street after a few days, he had started appreciating the books and said that Srila Prabhupada was actually very intelligent. After that I met him quite a few times on the street and also we crossed paths a couple of times while devotees were doing harinaam sankirtan. He consequently bought Bhagavad-gita As It Is. During the marathon, when I met him at his lodge (he runs three lodges), he said that he was going to India in February and wanted to visit Varanasi and buy copies of the Vedas, as he had knowledge of Sanskrit and liked to read in Hindi.[...] read more

The Position of a Widow

Srimad-Bhagavatam Canto 3: Chapter Twenty-three, Text 52: PURPORT

It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband. Similarly, Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son.[...] read more

Glories & Importance Of Srila Prabhupada’s Books

As from wood, fire can be manifested, or as butter can be churned out of milk, so also the presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upanisads and Vedanta. Srimad-Bhagavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject. As fire is kindled from wood by another fire, the divine consciousness of man can similarly be kindled by another divine grace. His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear. Therefore one is required to approach the proper spiritual master with receptive ears only, and thus divine existence is gradually realized. The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot. (SB 1.2.32)

“The teachings presented in this book are nondifferent from the Lord,” Prabhupada writes in the preface to Teachings of Lord Caitanya.[...] read more