LEADING WITH SHASTRA

Dear prabhu, while you are an historic devotee who has done tremendous service for Srila Prabhupada, the way you understand and explain spiritual subjects is not the way that Srila Prabhupada told us to understand them. If we consider the way Srila Prabhupada himself explained them, whether in his books or lectures especially, he lead with shastra; only seldom did he quote his own Guru Maharaja. But most of us don’t do that. In these debates we tend to either quote Srila Prabhupada at length or quote from our own experience of him and seldom quote from shastra. And there are many reasons why this leads to innumerable misunderstandings.

Consider the case when we happen to speak with devotees who do not belong to our sampradaya. For example, Sri Vaishnavas. When we discuss spiritual subjects with them, we don’t quote Srila Prabhupada at length, we quote shastra at length and then may sometimes add the support of our acharya, Srila Prabhupada. Otherwise, they will not accept what we say, even if it is right. And we can’t blame them for that. We would do the same if they started bashing us over the head with quotes from whomever their current acharya is.[...] read more

Deviant Vaisnava Sects Part Two: Prakrta-sahajiyas

VAISNAVAS, devotees of Lord Krsna, use the term prakrta-sahajiya to refer to persons who imitate the signs of prema, pure love for God, while still addicted to the low-class pleasures of illicit sex and intoxication. The sahajiyas imagine that they feel the divine emotions of Krsna and His dearest devotee, Srimati Radharani. Yet they don’t understand that before we can savor the pleasure shared by Radha and Krsna, we must rid ourselves of lustful desires for sensual pleasure.

The word sahaja means “easy.” A prakrta-sahajiya wants the bliss of spiritual life without the struggle to attain it. And the word prakrta means “materialistic.” Because the sahajiyas forgo the standard disciplines of bhakti-yoga, the divine love they apparently show never gets beyond material lust.[...] read more