If the senior disciples of His Divine Grace simply inspired devotees in the medical profession to collaborate together to manifest these facilities among themselves, then no harm, no foul. It is the duty of the grhastha community to populate the Vaisya varna and manage all the various resources required to keep society functioning properly.
I was prowling the internet recently for some cyber-association and encountered a well written, straight forward presentation that raised questions about the role of ISKCON in the construction of Hospitals. I was so appreciative of how honest the article was I decided to leave a two sentence comment to that effect, not realizing that by doing so it would be automatically posted back to my Facebook wall. Two days later I discovered that I had unintentionally stirred up quite a fury of commentary about this apparently very sensitive subject. A robust exchange ensued and with great interest I read and appreciated many comments representing all sides of this controversial issue. Should ISKCON be involved in building hospitals or NOT?
The social media has become extremely popular among masses today. One among the different jargons that are used is “like” or many versions of it in different social media websites. It is a common practice to write something for the world to see and be anxious about how many likes we get. “How many likes” is a common concern for all today. The concept of likes existed throughout the history of human race. Humans have always been anxious about the likes they get on the activities they perform. This is spread across all categories of people and all age groups. In fact, getting likes is an aspiration of the soul. I can recollect the first experience my daughter had when she took help of my hands to stand up. She was also concerned as to when will I like her act. When I appreciated her, she became extremely happy.
Although likes has always been a concern for humanity, there has been an inherent change in the nature of likes that are expected. This is due to the cultural changes across the world. One simple example that we can think of is that of youths visiting temples or attending spiritual gatherings. Their mothers aspire that the children visit temples. But their friends desire otherwise. So, if a young one visits a temple, he or she will get a like from the mother but not from others. But if one doesn’t he or she may lose the mother’s like but may get likes from a large number of people. So, the quantity of likes has overpowered the quality of likes. “How many likes” has become a more important question than “Who likes”. This can be seen everywhere including spiritual institutions like the International Society for Krishna Consciousness (ISKCON). For instance, a friend of mine was telling me that the best thing that ISKCON has done is the program to feed poor children. Unfortunately, our founder Acharya thinks otherwise as indicated in the following quotes:
Both of these statements are from Hridayananda Goswami: “It’s like a rite of passage, a test of your faith and love, that you don’t care what the public thinks,” Resnick said. “If we go out in the street, it’s like Vedic Cirque du Soleil. People love it. They take pictures. But how many Americans want to join the circus?”
“Then of course there’s the argument about uniforms. And what I say is the general advantage of a uniform does not necessarily justify a specific uniform. It’s like what if for example a policeman instead of wearing these sort of like really cool pants and shirts and everything, what if they wore mini-skirts, or what if they wore clown costumes? You could say, “Well it’s a uniform.” What if police wore clown costumes so if you saw someone dressed as a clown on the street you know, “That’s a policeman. So, I need a policeman. Look for someone in a clown costume.” It’s not just the general idea of wearing a uniform, it’s wearing something that people feel comfortable with, they can relate to, and it totally connects with them.”