And naturally, the second time around it is all not so frightening any more, and the diagnose of cancer is not as shattering. Indeed, it feels good to get a little reminder every ten years that time is gradually running out.
“I am so much disgusted by this troublesome business of marriage, because nearly every day I receive some complaint from husband or wife, and practically this is not my business as sannyasi to be marriage counsellor, so henceforward I am not sanctioning any more marriages. . .
I had never suspected that the Chinese word for “Chinese” has a foreign origin. But yes, it does. In fact, the same foreign word has been borrowed twice and yielded two different Chinese words, one of which is widely used as the ethnonym for “Chinese”.’“At any rate, the same word, or etymologically a homophonous loanword which came to be written with the same character, came to serve as the name of “us, Chinese”. According to Beckwith, in this meaning the term does not predate the Warring States period, the final part of the Zhou age (-5th to -3rd). At that time, knowledge was extant about distantly neighbouring countries, including Daxia 大夏, meaning “Greater Bactria” or “the Bactrian Empire”, i.e. Central Asia, then firmly held by the Iranian-speaking Scythians. These were a predominant influence from Croatia to Mongolia, where they imparted their lucrative knowledge of metallurgy and horse-training (Scythian legends pertaining to these skills were interiorized even by the Japanese). Their ancestral heartland was Bactria, i.e. present-day northern Afghanistan and southeastern Uzbekistan around the Amu Darya river (Greek: Oxus), an oasis friendly to agriculture and habitation amidst a harsh and inhospitable region.
The later Chinese tended to identify themselves with their ruling class. The Qin 秦dynasty (-3rd) yielded the international name China, Sanskrit Cīnā; the Han 漢 dynasty (-3rd to +3rd) lent its name to the usual self-designation of the ethnic Chinese as distinct from the minorities within China as “the Han”. It might be that a Chinese elite for some reason had identified itself with the expanding Scythians.”[...]
From a talk by Tamal Krishna Goswami
I will give you some instances to show you that Prabhupada was not equal to women. I was sitting with Prabhupada at 7 Bury Place, our first temple in London. He told me that if Jamuna Devi who was the wife of the temple president, had been a man, it would have been she that would have been the temple president. In other words, she was more qualified than her husband. But because she was a woman, he could not make her the temple president.
Later on, I was handed three slips of paper in which the names of different persons were listed when Prabhupada was preparing to form his first GBC. They finally found these three pieces of papers in the archives. They are in Prabhupada’s own handwriting on backs of envelopes and on the first two he lists, on one of them he lists three women, on one he lists two women and in the third list that I got, he lists only eleven men. And when he formed the GBC, there were no women. Now he wouldn’t allow women to be temple president, so how could he allow women to be GBC? I am just showing you how he was not equal.[...]
Ramanuja is well-known as the great philosopher and acarya of the Sri Vaishnava sampradaya. However, it should not be misunderstood that he was the founder of the Sri Vaishnavas. Originally started by Laksmidevi Herself, the Sri sampradaya contained many exalted devotees prior to Ramanuja’s appearance to whom he admits his debt in his writings. In their expressions of devotion to the Supreme Lord, all South Indian devotees were influenced by the nine Alvars, who lived several hundred years before the birth of Ramanuja. Despite some minor philosophical differences, it is plain that the themes of devotion and surrender to God, which are essential to Ramanuja’s teachings, are based to a large extent on the writings of the Alvars.
No civilization can actually be considered civilized unless it protects its weaker sections, especially the cows, brahmanas, women, children, and elderly members. In Vedic society, as in any civilized culture, women must be protected as they are physically weak and are easily misled.
Srila Prabhupada said in a lecture:[...]
If the senior disciples of His Divine Grace simply inspired devotees in the medical profession to collaborate together to manifest these facilities among themselves, then no harm, no foul. It is the duty of the grhastha community to populate the Vaisya varna and manage all the various resources required to keep society functioning properly.
I was prowling the internet recently for some cyber-association and encountered a well written, straight forward presentation that raised questions about the role of ISKCON in the construction of Hospitals. I was so appreciative of how honest the article was I decided to leave a two sentence comment to that effect, not realizing that by doing so it would be automatically posted back to my Facebook wall. Two days later I discovered that I had unintentionally stirred up quite a fury of commentary about this apparently very sensitive subject. A robust exchange ensued and with great interest I read and appreciated many comments representing all sides of this controversial issue. Should ISKCON be involved in building hospitals or NOT?[...]
“They aren’t just our livelihood – they’re part of the family,” he said. “We love our cows and every one of them has a name. “Collectively we refer to them as ‘our ladies’ but we know every one of them and each one has her own personality.”
It is not one of the purposes of ISKCON to open hospitals.
Srila Prabhupada told his disciples not to open hospitals:[...]