“Do not be disturbed. There is no cause for anxiety. You are doing your best to serve Krishna, that is very much appreciated, so do not lose enthusiasm out of frustration, that will spoil everything. Krishna Consciousness means we should always be satisfied and happy, not that we must work something impossible, becoming overburdened, and then because we are unhappy by so much trouble we lose enthusiasm altogether and give up all hope. No, if too much endeavour is there, that is to be avoided. By all means we must preserve our spiritual status, that is the point, not that we are mad after big buildings, many devotees, life-members, this, that—no, these are only ways to engage the devotees so that they may apply the principles of devotional living to some kind of work for practical realization of these principles. It is not the result of the work we want. If only one person daily, if we sincerely preach to such one person in a day, that is sufficient, never mind big, big programmes. So my request to you is that you do not be bothered by these things, and I have instructed Tamala Krishna and Syamasundara to send you men, so they will do it, rest assured. Krishna does not like to see His sincere devotee suffer or become frustrated or depressed. He will not stand idly by in any such case, so do not fear on that account. Krishna has got some plan for you, always think in that way, and very soon He will provide everything to your heart’s desire.” (Srila Prabhupada’s letter to Tejyas, Dec. 19, 1972)
(excerpt from Transcendental Diary 1, Sridham Mayapur by HG Hari Sauri das)
There was a very amusing incident in mid-morning, when Prabhupada had a visit from a yogini, Yogashakti Ma. She came smiling into Prabhupada’s room, her long hair streaming over saffron clothing, accompanied by three male followers. She wanted to invite Prabhupada to a World Yoga and Peace Conference they plan to hold. The address they gave was an apartment in Calcutta.[...]
There are two things in accounting; one thing is I am receiving some amount, and the other thing is I am paying some amount. The paying or receiving will come under certain account. Whatever I receive is put under debtor column. Debtor means receiver, and the particular begins with the word “to.” Whatever I am paying is entered into the creditor column. Creditor means payer. In this way, after the whole day’s transactions, you make a total of the debtor column and creditor column, and if there is any balance, it is adjusted by the words “balance carried forward.” This balance is entered in the creditor column. So we have to see that the amount in the debtor column and the amount in the creditor column is equal. This is called a correct account. Next day you begin with “To Balance B.F.” That means whatever balance you had the day before you put in the debtor column with particulars To Balance B.F.. Then begin your transactions as in the previous day. This is the system of keeping an account in general. For the time being, keep your account in that way, and later on, as you inquire, I will let you know more about how to keep books.
From the letter to Krsna dasa (Columbus, Ohio 8 May, 1969)[...]
Pradyumna: (reading) “The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity, at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy. At the present moment, the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is Krsna, and the Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life. In the primary stage, a child loves his parents, then his brothers and sisters, and as he daily grows up, he begins to love his family, society, community, country, nation, or even the whole human society. But the loving propensity is not satisfied, even by loving all human society. That loving propensity remains imperfectly fulfilled until we know who is the Supreme Beloved. Our love can be fully satisfied only when it is reposed in Krsna. This…”
Prabhupada: There is a nice example in this connection. In the pond, reservoir of water, if you drop one stone, it becomes a circle. The circle increases, increasing, increasing… Unless it comes to the shore, the circle increases. Similarly, our loving propensity increases. In the primary stage, a child whatever he gets, he puts into his mouth. Anna-brahman. Then gradually, as the child grows, sometimes he distributes to his other brother or parents, the love increases. In this way, self-centered, then family-centered, then community-centered, society-centered, nation-centered, international centered… So this increase of our loving propensity will not be satisfied unless it reaches the Supreme Personality of Godhead. That is the Krsna consciousness movement. We love. The loving propensity is there. Even we have no family… Sometimes we keep pets, cats and dogs, to love. So we are, by nature we used to love somebody else. So that somebody else is Krsna. Actually, we want to love Krsna, but without information of Krsna, without Krsna consciousness, our loving propensity is limited. Within certain circle. Therefore we are not satisfied. Nitya-siddha krsna-bhakti. That love affair, loving propensity, is eternally existing, to love Krsna. Just like Dhruva Maharaja, when he met the Supreme Personality of Godhead, he became fully satisfied. Svamin krtartho ‘smi varam na yace [Cc. Madhya 22.42].[...]
Prabhupada: My dear devotees, ladies and gentlemen, I am very glad to see you again, I think, after four years? Three years. I was trying to come here again -- I like this place -- but due to various engagements and due to my old age also, I could not come earlier.