Prabhupada: ...you are part and parcel of Krsna; that is our original state. Now by contact with this material nature we have forgotten. Just like I come from India. Suppose I remain here for many years, so I may forget about my home. But it is a fact that I was Indian, my home was India; therefore I am called Indian. I may forget.
The Mayavadis and other atheists do not want the Krsna consciousness movement to develop because it educates people in God consciousness. Such is the policy of the atheists. There is no benefit in feeding a snake milk and bananas because the snake will never be satisfied. On the contrary, by taking milk and bananas the snake simply becomes more poisonous (kevalam visa-vardhanam). If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help. It is best to avoid association with them completely and never ask them about anything confidential because they cannot give good advice. Nor should we extend invitations to Mayavadis and atheists nor accept their invitations, for by such intimate intermingling we may become affected by their atheistic mentality (sangat sanjayate kamah). It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists. Sri Caitanya Mahaprabhu has also warned, visayira anna khaile dusta haya mana: [Cc. Antya 6.278] “By eating food prepared by worldly people, one s mind becomes wicked. Unless one is very advanced, he is unable to utilize everyone’s contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists. Indeed, Sri Caitanya Mahaprabhu has forbidden devotees to associate even with ordinary men who are too addicted to material sense gratification.
The Nectar of Instruction, Text 4, purport
Love of Krsna is not an easy thing to obtain, because by this love one can purchase Krsna, but Caitanya Mahaprabhu distributed this love of Krsna to anyone and everyone, even to the two drunkards Jagai and Madhai. Narottama dasa Thakura has therefore sung:
dina-hina yata chila hari-name uddharila,
ta’ra saksi jagai-madhai
“Caitanya Mahaprabhu is so magnanimous that He delivered all kinds of sinful men simply by allowing them to chant the Hare Krsna mantra. The evidence of this is Jagai and Madhai.” At that time, of course, there were two Jagais and Madhais, but at the present moment, by the grace of Caitanya Mahaprabhu and His process of teaching, so many Jagais and Madhais are being delivered. If Caitanya Mahaprabhu is pleased, He can give krsna-prema, love of Krsna, to anyone, regardless of that person’s qualification.
Caitanya Mahaprabhu taught that if you want to cry for Krsna, then no more crying for this material world. Hare Krsna. If you can once learn how to cry for Krsna, then you will no more cry for this material world. That is Vedanta. Try to feel separation for Krsna, then you won’t feel separation from this nonsense material world. Everyone is suffering or hankering. Either hankering… One who hasn’t got, he is hankering, and one who has but lost it, he is lamenting. This is the activity. But Krsna consciousness means once you hanker after Krsna, there will be no more lamentation. Here the lamentation is, “I could not find Krsna,” not that “I have lost Krsna.” First of all get Krsna; then there is question of loss. But once you get, there is no more loss. That is Krsna consciousness. Once you get Krsna, there is no more loss; you get it forever, and you enjoy with Krsna in perfection. This is Caitanya Mahaprabhu’s philosophy.
From Srila Prabhupada’s lecture, Panca-tattva Deity Installation – Hawaii, Unknown date
The Krishna Consciousness movement is meant for overhauling the whole situation. We are creating men of character, and we are training our disciples to become lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) sex life outside of marriage, 2) meat eating, or the eating of any animal food, 3) all forms of intoxication, and 4) gambling and idle sports. Our teachings are based on the authorized movement of Lord Chaitanya: on the principles of The Bhagavad Gita, as the beginning, and Srimad Bhagwatam as the graduation.
“What is that?” Prabhupada asked pleasantly as we offered our obeisances and sat before him.
“Well, the devotees are selling hot drinking chocolate at the new snack bar, Srila Prabhupada,” I said, “and I don’t think it’s bona fide. Mahavira prabhu thinks it is, so we thought we should ask you.”
“Hmm. So, what is it made from?” Prabhupada asked thoughtfully.
Mahavira raced back to the shop and brought the can. He read out the ingredients. “It’s mainly from cocoa, Srila Prabhupada.”
“Oh, cocoa. That, there is cocoa bean, it comes from this?”
“Yes, Srila Prabhupada.”
“No, then it is not all right. If it is from cocoa bean you cannot take. That means caffeine.”
So that was it. The issue was settled, and hot drinking chocolate is no longer on the menu.
Transcendental Diary 5-3: Sri Vrndavana Dhama
Without any stridency in his tone, he raised his topic of concern. “Now for our practical life we are known all over the world as shaven headed. Is it not? Now we are becoming hair headed. We are forgetting shaving because there is a little leniency. Immediately faulty things are creeping in. So we should be known as shaven headed, not long hair headed. This is discrepancy. At least once in a month you must be clearly shaven headed. In the bright fortnight on the day of purnima, four days after ekadasi, once in a month in the bright fortnight, you must be shaved.”
“Do not be disturbed. There is no cause for anxiety. You are doing your best to serve Krishna, that is very much appreciated, so do not lose enthusiasm out of frustration, that will spoil everything. Krishna Consciousness means we should always be satisfied and happy, not that we must work something impossible, becoming overburdened, and then because we are unhappy by so much trouble we lose enthusiasm altogether and give up all hope. No, if too much endeavour is there, that is to be avoided. By all means we must preserve our spiritual status, that is the point, not that we are mad after big buildings, many devotees, life-members, this, that—no, these are only ways to engage the devotees so that they may apply the principles of devotional living to some kind of work for practical realization of these principles. It is not the result of the work we want. If only one person daily, if we sincerely preach to such one person in a day, that is sufficient, never mind big, big programmes. So my request to you is that you do not be bothered by these things, and I have instructed Tamala Krishna and Syamasundara to send you men, so they will do it, rest assured. Krishna does not like to see His sincere devotee suffer or become frustrated or depressed. He will not stand idly by in any such case, so do not fear on that account. Krishna has got some plan for you, always think in that way, and very soon He will provide everything to your heart’s desire.” (Srila Prabhupada’s letter to Tejyas, Dec. 19, 1972)
(excerpt from Transcendental Diary 1, Sridham Mayapur by HG Hari Sauri das)
There was a very amusing incident in mid-morning, when Prabhupada had a visit from a yogini, Yogashakti Ma. She came smiling into Prabhupada’s room, her long hair streaming over saffron clothing, accompanied by three male followers. She wanted to invite Prabhupada to a World Yoga and Peace Conference they plan to hold. The address they gave was an apartment in Calcutta.
She expressed her hope that leaders of various yoga and peace groups could get together and exchange their different experiences to everyone’s benefit, so that the world could be a better place to live, where everyone could become happy. Of course, she would be at the center of it, as the organizer.
There are two things in accounting; one thing is I am receiving some amount, and the other thing is I am paying some amount. The paying or receiving will come under certain account. Whatever I receive is put under debtor column. Debtor means receiver, and the particular begins with the word “to.” Whatever I am paying is entered into the creditor column. Creditor means payer. In this way, after the whole day’s transactions, you make a total of the debtor column and creditor column, and if there is any balance, it is adjusted by the words “balance carried forward.” This balance is entered in the creditor column. So we have to see that the amount in the debtor column and the amount in the creditor column is equal. This is called a correct account. Next day you begin with “To Balance B.F.” That means whatever balance you had the day before you put in the debtor column with particulars To Balance B.F.. Then begin your transactions as in the previous day. This is the system of keeping an account in general. For the time being, keep your account in that way, and later on, as you inquire, I will let you know more about how to keep books.
From the letter to Krsna dasa (Columbus, Ohio 8 May, 1969)
Pradyumna: (reading) “The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity, at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy. At the present moment, the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is Krsna, and the Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life. In the primary stage, a child loves his parents, then his brothers and sisters, and as he daily grows up, he begins to love his family, society, community, country, nation, or even the whole human society. But the loving propensity is not satisfied, even by loving all human society. That loving propensity remains imperfectly fulfilled until we know who is the Supreme Beloved. Our love can be fully satisfied only when it is reposed in Krsna. This…”
Prabhupada: There is a nice example in this connection. In the pond, reservoir of water, if you drop one stone, it becomes a circle. The circle increases, increasing, increasing… Unless it comes to the shore, the circle increases. Similarly, our loving propensity increases. In the primary stage, a child whatever he gets, he puts into his mouth. Anna-brahman. Then gradually, as the child grows, sometimes he distributes to his other brother or parents, the love increases. In this way, self-centered, then family-centered, then community-centered, society-centered, nation-centered, international centered… So this increase of our loving propensity will not be satisfied unless it reaches the Supreme Personality of Godhead. That is the Krsna consciousness movement. We love. The loving propensity is there. Even we have no family… Sometimes we keep pets, cats and dogs, to love. So we are, by nature we used to love somebody else. So that somebody else is Krsna. Actually, we want to love Krsna, but without information of Krsna, without Krsna consciousness, our loving propensity is limited. Within certain circle. Therefore we are not satisfied. Nitya-siddha krsna-bhakti. That love affair, loving propensity, is eternally existing, to love Krsna. Just like Dhruva Maharaja, when he met the Supreme Personality of Godhead, he became fully satisfied. Svamin krtartho ‘smi varam na yace [Cc. Madhya 22.42].
In the material world field, we love somebody for getting something in return. That is not love, pure love. Pure love is different. Pure love, as it is described by Lord Caitanya, in the, in His mood of Radharani unto Krsna aslisya va pada-ratam pinastu mam marma-hatam karotu va. This is love, Radharani’s, that “You either embrace Me or trample Me down under your feet, neglect Me, or make Me broken-hearted, not being present at any time throughout My life, life after life, it does not matter. Still I love you unconditionally.” Mat-prana-nathas tu sa eva naparah. That is real love. And that love is existing in everyone’s heart. Nitya-siddha krsna-bhakti. That is not awakened. So by this devotional process, adau sraddha tatah sadhu-sangah, that love… Sadhakanam ayam premnah pradurbhave bhavet kramah [Cc. Madhya 23.14-15].