Beautiful, natural, sāttvika.
26 August 2018
Please accept my humble obeisances. All glories to Srila Prabhupada. KINDLY POST THIS ON YOUR TEMPLE NOTICE BOARDS.
On Sunday, May 20, 2018, a conference on Cow Culture was held at the India Community Center, Milpitas, California, which is located on the Northeastern side of the area that has become known as Silicon Valley.
The conference was organized by the Om Sri Surabhi Campaign (California). The campaign was launched by ISKCON India Minister for Daiva Varnashram, His Holiness Bhakti Raghava Swami during January 2015. His disciple Sri Krishna Purushottam Das was inspired by Swamiji to organize this conference.
Well known Indian social activist and member of the upper house of India’s Parliament (the Rajya Sabha), former Indian Minister for Commerce, Law, Dr. Subramanian Swamy (also ex-Professor of Commerce, Harvard University) was the Keynote Speaker at the conference.
Two divisions of sastra—smarta and paramartha
The Vedic arya-sastras are divided into two sections—smarta (literature based on smrti) andparamartha (transcendental literature based onsruti). Those who are eligible (adhikari) for thesmarta section do not have any natural inclination or taste for the paramartha-sastras. The thoughts, principles, activities and life goal of every human is constituted according to his respectiveruci (inclination). Generally, smartas accept those scriptures which are in accordance with their respective ruci. Having greater adhikara forsmarta-sastra, they do not demonstrate much regard for paramarthika-sastra. Providence is the agent behind the creation of these two divisions. Therefore, undoubtedly the maintainer of the world must have a hidden purpose in having made such an arrangement.
As far as I understand, the purpose is that the jivas sequentially make progress in their level of consciousness by remaining steadfast in their respective adhikara. By deviating from one’s adhikara, one falls down. According to one’s activities, a person attains two types of adhikara—karmadhikara and bhakti-adhikhara. As long as one maintains hiskarmadhikara, he derives benefit from the path shown by the smarta section. When he enters bhakti-adhikara, by transgressing the karmadhikara, then he develops a natural ruci (inclination) for the paramarthika, or transcendental, path. Therefore, providence has made these two divisions of sastra: smarta and paramartha.
The rules and regulations of smarta sastra are committed to karma
The smarta sastra has made various types of rules and regulations in order to help one attain nistha, steadfastness, in karmadhikara. In many instances, it even demonstrates indifference towards paramartha sastra to make people attain specific nistha in such rules and regulations. In reality, although sastra is one, it manifests in two ways for the people. If the jiva gives up adhikara-nistha, he can never attain auspiciousness. For this reason, the sastras have been divided into two: smarta and paramartha.
Adhimasa (extra month), also called mala masa (impure month), is devoid of all auspicious activities
By dividing the whole year in twelve parts, the smarta-sastras have ascertained the auspicious, or religious, activities for these twelve months. All the karma, religious activities which are part of the varnasrama system when allotted to the twelve months, leave the extra month (adhimasa) devoid of any such activity. There is no religious performance in adhimasa. In order to keep lunar months and solar months in tally, one month has to be excluded every 32 months. The name of that month is adhimasa(extra month).* Smartas have discarded this extra month, considering it abominable. They gave it names such as mala masa (impure month), cora masa (thieving month), and so on.
* It is stated in Sri Surya Siddhanta that in one mahayuga there are 1,593,336 extra months and 51,840,000 solar months. Therefore, there is one extra month after every 32 months, 16 days and 4 hours of the solar calendar.
Updates of our project in Karnataka, South India
Sri Chenna-Keshava Gram
Monthly Report-Jan 2018
Our Spiritual master, Sripada Bhakti Vikasa Swami, has blessed our community with the name of Chenna-Keshava Gram. We are located some 20 kilometers near the famous Chenna-Keshava Temple of Belur, Karnataka, India. Chenna means good or nice.
In December 2017, we harvested, 25 quintals of paddy from 2 acres of land. This rice is now the main staple grain of our community. In the current season, on about 1.5 acres, we will be growing:
Please accept my humble obeisances
All glories to Srila Prabhupada
Please click the link below to see the latest updates from the temple construction at ISKCON Salem.
I am glad to announce the discovery of an unpublished and unknown manuscript entitled “Gopala-puja.” According to the colophon, this text was composed by Srila Sanatana Gosvami. As the name suggests, it is a concise description of the method of worship of Gopala’s deity, with the mantras, mudras and so on. The manuscript was found in the middle of a single collection of Gaudiya manuscripts that include several well-known texts as well as rare and unpublished ones. At the end of the bundle, there is a note stating that these texts were transcribed between 1919 and 1920 from the original manuscripts in possession of Brindavana Chandra Panigrahi, Parlakamedi, Odisha. Several decades later, this transcribed collection ended up in the Government Oriental Manuscript Library in Chennai, amidst more than 70,000 manuscripts. For the benefit of those interested in reading it, I have uploaded a digital copy of the complete manuscript of Gopala-puja:
Recently, I’ve gone through the first research expedition in Bangladesh, which proved to be very rewarding. Although in the last century fanatic Muslims burnt large numbers of Sanskrit manuscripts in East Bengal, there are still many thousands of them left, albeit in a precarious condition. On the contrary of what one may think at first, I was cordially received in the libraries I visited and promptly given access to the manuscripts. At Dhaka University I was even offered a proposal to work in the manuscript section, which hosts a vast collection of Gaudiya texts and has thousands of unsorted manuscripts. Many of them could be the very same copies dispatched from Vrindavan by Srila Jiva Gosvami more than four centuries ago. Besides copies of several of Srila Baladeva Vidyabhusana’s works, I also brought copies of some rare texts.
Dear Ojai devotees & guests – Wednesday evening
Hare Krishna. It is already Gaura Purnima morning in West Bengal and throughout the Indian subcontinent. Thousands of devotees are chanting & dancing as I write this. Live kirtans and classes from Mayapur, and other primary temples can be seen in real-time at http://mayapur.tv/
We may not have thousands visit us here, but we will visit Mayapur throughout the day via their webcast – combined with bhajans and a library of recorded nectar.
Srirangam, the largest functional temple in the world at 156 acres is the seat of the Sri Vaisnava sampradaya and the first and most important of the Sri Vaisnava 108 Divya desams. The Deity of Ranganatha Swami and the Vimaana on the temple are Svayambhu (self-manifested) having come directly from the milk ocean where Ksirodakshayi Visnu reclines on Ananta Sesa. Sri Ramanujacarya the acarya of the Si Vaisnava sampradaya resided here for many years and his actual transcendental form is still kept embalmed in a Samadhi in the southeastern part of the temple complex.
This is also the place where Sri Caitanya Mahaprabhu spent the most time after Navadvipa and Jagannatha Puri. Sri Gopal Bhatta Goswami of the Six Goswamis of Vrindavana came from Srirangam; it was in his house that Sri Caitanya Mahaprabhu resided in during the four months of caturmasya that He stayed here. Gopal Bhatta Goswami’s descendants are still present there.
श्री भक्ति विकास स्वामी द्वारा, in Hindi