Gauda Sarasvata Brahmanas from Karnataka ended up in Bengal

I always wondered how the families of Rupa and Sanatana Gosvamis, who were Gauda Sarasvata Brahmanas from Karnataka ended up in Bengal. This article explains this mystery.

“Sena Dynasty  ruled Bengal for little over a century (c 1097-1225).The emergence of the dynasty, who supplanted the Palas in Bengal towards the close of the 11th century AD, is a very important chapter in the history of ancient Bengal. Taking advantage of the revolt of the Samantachakra in the varendra during the reign of Mahipala II, vijayasena, the founder of the Sena dynasty, gradually consolidated his position in Western Bengal and ultimately assumed an independent position during the reign of Madanapala. One important aspect of Sena rule in Bengal is that the whole of Bengal was
brought under a single rule for the first time in its history…” FULL ARTICLE

How much is too much?

 Editor’s note: “Our farm projects are an extremely important part of our movement. We must become self-sufficient by growing our own grains and producing our own milk, then there will be no question of poverty. So develop these farm communities as far as possible. They should be developed as an ideal society depending on natural products, not industry. Industry has simply created Godlessness, because they think they can manufacture everything that they need. Our Bhagavad-gita philosophy explains that men and animals must have food in order to maintain their bodies. And the production of food is dependent on the rain, and the rain of course is dependent on chanting Hare Krsna. Ref. (SPL to Rupanuga, 18th December, 1974)

I’ve been doing rather a lot of manual labour recently—digging out a basement, digging out a pond and using the spoil from both to build a foundation for the poly tunnel on a sloping field. As I’m sure most of you know, doing work such as this is a great way to ponder things over: the body is occupied so the mind is free to roam. As such there are often thoughts drifting through my head that I try to file away mentally under the category ‘Possible blog topics’. Often, however, they are merely questions for which I have no answer.

One such thought occurred to me last week as I attempted to dig over a patch of turf and turn it into a small area for planting vegetables. Labouring away with a mattock, I first had to break the sod, then turn it over and break it up some more with a few more vigorous hacks. Then I had to bend over and pull out the various bits of grass and weeds before moving onto the next bit. When it was all done I had to break up the large clumps of soil and dig little trenches for the seedlings to sit in, and finally I had to put rabbit-proof fence around it and lay a slug trap (a plastic milk bottle, half full of beer, set into the soil). It was quite an effort, but by the end of six or so hours I had a nice patch of turned earth in which to plant some sweetcorn, peas, beans and turnips. read more

Philosophy, Rules, and Krishna West

Dear Devotees, please accept my humble obeisances. All glories to Srila Prabhupada. A senior Krishna West preacher has written,

“The statistics paint a very different picture, on the contrary: the large majority of disciples of Hridayananda Maharaja have in fact not rejected their guru and instead continue to derive inspiration in their Krishna Consciousness from him. . . . . Aside from the above consideration, the question is how does one define the state of being “fallen.” How many times does Prabhupada claim that if one chants sixteen rounds and follows the four regulative principles, one is precisely *not* fallen?”1

In 1987, when Kirtanananda Swami was excommunicated from ISKCON, a majority of his disciples followed him. Yet no one at the time accused him of (or believed) that he was breaking the four regulative principles or not chanting his 16 rounds. Indeed, there is no mention of any of this in the 1987 resolution that expelled him from ISKCON: http://gbc.iskcon.org/2012/02/03/1987/ read more