Live According to Varnasrama Nataraja Dasa

Brahmana is a highest in varnasrama not because he may be born in a brahmana family, but because:

vaiśeṣyāt prakṛtiśraiṣṭhyānniyamasya ca dhāraṇāt |
saṃskārasya viśeṣācca varṇānāṃ brāhmaṇaḥ prabhuḥ || Manu samhita 10.3 ||
The Brāhmaṇa is the lord of the varnas, on account of his distinctive qualities, of the superiority of his origin, of his observance of restrictive rules, of the peculiar character of his sanctification.

1. Distinctive qualities – Vaiśeṣyāt’.—‘Through pre-eminence,—of qualities
2. Origin – of the superiority of his origin,’—the Brāhmaṇa having sprung from the highest part of Prajāpati’s body. ‘Origin’ means source.
3. Observances of restrictive rules – Niyamasya dhāraṇāt
4. The peculiarity of his sanctification;’—this refers to the observances of the Accomplished Student. (Guru can be someone who by himself is a foremost disciple). read more

No Hospitals for Them – Srila Prabhupada

For more kindly read this: akincana.net/tag/mundane-welfare

Indian man: [break] …is there are social act which this Hare Kṛṣṇa movement has taken?
Prabhupāda: What is the best social activity? Our is the best…
Indian man: Serving the poor and the natives…
Prabhupāda: Everyone is poor. Who is rich? First of all find out. Who is rich?
Indian man: Rich in the sense, luxurious living…
Prabhupāda: He is not living very luxuriously, that he has no disease, he does not become old. Does not become?
Indian man: No.
Prabhupāda: Then? Then where is richness?
Indian man: Somebody questioned me yesterday.
Prabhupāda: Yes.
Indian man: “There are so many things. Doing any social activities?”
Prabhupāda: These things are being done by so many other people, and we are doing something which is ultimate. The hospital gives some medicine when there is some disease, but that does not mean there will be no disease. Can they guarantee that “I give you this medicine—no more disease.” We are giving that medicine, that no more disease. That is the best social work. Tyaktvā dehaṁ punar janma naiti [Bg. 4.9]. We are giving this medicine, that after leaving this body…. So far this body is concerned, somehow or other you pass on. And as soon as you give up this body—tyaktvā dehaṁ punar janma naiti [Bg. 4.9]—you’ll have no more birth. And if you have no more birth, there will be no more death. And if you have no more birth, then there will be no more disease. This is our prescription. Tyaktvā dehaṁ punar janma naiti mām eti [Bg. 4.9]. Not that he is finished. He goes back to home, back to Godhead. This is our program. So your question is answered or not? Huh? Your question is answered or not? Your question is answered or not?
Indian man: Not fully.
Acyutānanda: Do you understand?
Indian man: Yes, I understand.
Prabhupāda: Why it is not fully?
Indian man: It is, after all, question put by a layman.
Prabhupāda: Why you should “layman”? Why should not “wise man”? Why you should insist to remain a layman? Why you are persisting to remain a layman? Why?
Indian man: Because they want…
Prabhupāda: “They” not. What I am talking with you. They are all foolish. We call them mūḍhas, duṣkṛtino mūḍhas. So their demand is not legitimate. If a mūḍha… If your small child says, “Father, give me a bidi, cigarette,” would you give him? Because he is mūḍha. So the father is intelligent—”No.” So similarly, the mūḍhas may demand that “Open this hospital.” But we are not going to do that. We know…. Of course, hospital required so far the body is concerned, but there are so many hospitals. The real hospital which is not existing, we are starting. That is our mission, which is not possible for the so-called leaders and politicians. Try to clear this.
Yaśodānandana: Once you mentioned the story that when you were young you saw a mother running across the street in Calcutta beating her child because his brother had typhoid fever and he fed him the paratha.
Prabhupāda: Yes.
Acyutānanda: Even socially, though, without religious, scientific, practical God consciousness, how can there be a civilization? How can anyone know that there’s a difference between right and wrong or morality unless there is God consciousness, to know that someone is watching everything I do? If you avoid that…. Just like we say, they want Rāma-rājya without Rāma. But they want the rājya.
Prabhupāda: Now, the laws and legislative assembly there are, and there is punishment, there is court—everything there is. That we were discussing last night, that where is the honest men? Why? In spite of laws, legislative assembly, court and everything, the wholesale rogues and dishonest. Then what is the use of this? What is your answer? Why you are checked on the airport just like a culprit, criminal? They cannot trust even a gentleman, although he is educated, may be holding very good office, but still, he is not to be trusted. So this is the result of your so-called function, that there is no honest man throughout the whole world. Then, what is the use of such education? And what is the use of their living? Let them die. No hospital for them.
–Morning walk, Jan 6, 1976, Nellore

SEX

This essay by Srila Bhaktisiddhanta Sarawati Thakur…what an excellent find! Just imagine the misfortune of the people of kaliyuga that there are was just one website, whose creators were fortunate and merciful enough to have made available online this essay by Srila Bhaktisiddhanta Sarawati Thakur. This essay should have been published by one million websites and read multiple times by all people of the world. Atleast, AKINCANA.NET have been given the transcendental credit to find such forgotten essays taken from the pool of Vaishnava Siddhanta and publish them for the world to see!

The relationship between the sexes cannot be placed on a satisfactory basis without reference to the Absolute. The modern woman in Europe and America is anxious to have full liberty of action limited only by the conditions of mundane existence. This necessity for adaptation to the mundane environment is a very large reservation on individual liberty and perhaps exercises the decisive influence on the aspirations and modes of activity of every mortal, including women. read more

To be Situated in Varnasrama Nataraja Dasa

Astrology decides (shows) what your body is meant for. It’s a duty of parents to rise and educate child in this direction. Towards ideal and predestined natural qualities. In a case of daughter – that’s easier – stri dharma do not depend on varna dharma, it’s separate. Varna of daughter is important only when you choose future husband.

So – varna is in the field of problematics of rising and education of sons.
In my case of my sons – astrologically, I have 2 ksatriyas, vaisya and brahmana. We all together study these topics and we clearly see how it’s practically shows up, these differences.

Then there is case of emergency. Yes – I consider myself ksatriya as it is shown by my stars – because whatever I do, I do as a fight. I even make my work, sometimes shudras work (case of emergency* for to fulfill asrama duty) as a fight. Therefore I was forced to open my own company, because I am very bad employee. It’s very hard to “exploit” me, lot of problems for employers.
But when I am for my own – then this fight can go on. read more

Srila Prabhupada’s Beautifully Poetic Preface to the Srimad Bhagavatam (Pre-USA Edition)

vata-vasana rsayah sramanah urdhva-manthinah
brahmakhyam dhama te yanti santah samnyasino ‘malah
vayam tv iha maha-yogin bhramantah karma-vartmasu
tvad-vartaya tarisyamas tavakair dustaram tamah
(bha. 11.6.47-48)

“Great sages labouring hard under stringent regulative principles for salvation by suspending semina onwards and thus remaining naked, as well as successful mendicants who have attained complete satisfaction by purificatory practices,-do achieve the transcendental sky of the name Brahman. But so far we are concerned, oh the Great Mystic! we shall transcend this world of abject nescience simply by vibrating the message of your activities as duty bound devotees of Your Lordship, although we are moving seemingly on the path of fruitive actions.” read more

The Truth is Always Coming Down to us from Krishna Mahananda dasa ACBSP

As aspiring seekers of the truth, we must look for what is actually real by taking shelter of disciplic succession. “Taking shelter” means always following closely in the footsteps of our spiritual predecessors and whatever we say concerning this Krsna consciousness philosophy is identical with what we have submissively heard from our pure devotee guru, though spoken is our own words.

A serious disciple has given up speculating, accepting that upon taking shelter of Krsna, all previous conceptions of life and God are invalid due to our four defects. We have become determined to let the truth come down from the transcendental platform through every word that comes from the mouth of the pure, unalloyed devotee of Krsna.

That is why we abandon speculation and seek the truth through submissive hearing. And what we have heard and only what we have heard, we repeat that same idea without any adding or deleting what we don’t like, or what we think others will not like. We do not change it to suit the world. Rather, we present it as it is and let the world come up to the higher standard. read more

“Who is Supreme?” -a Book Establishing the Supremacy of Lord Krishna

In the pandemonium of which among the 330 million demigods of the Vedas to choose and worship and India’s polytheism being one gambit of an anti-Hindu person’s unscrupulous attempts to put down Vedic culture (varnashrama dharma), this book written by Gokula Chandra Prabhu, the disciple of Tridandi Sannyasi Pramam Pujya Srila Bhakti Vikasa Swami Maharaja, is the key to solving this confusion of which of those many headed, many handed, elephant-headed or otherwise “gods” of the Vedas to worship. We are inspired by this book to increase our own Krishna bhakti and our appropriate reverence towards the servants of Lord Krishna, the 330 million demigods. This book amplifies the message of the Bhagavata Gita, a message that the Hindus of India often seem to miss totally, the message being:

Chapter 7: Knowledge of the Absolute

TEXT 20 kamais tais tair hrta-jnanah
prapadyante ‘nya-devatah
tam tam niyamam asthaya
prakrtya niyatah svaya
Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. TEXT 21 yo yo yam yam tanum bhaktah
sraddhayarcitum icchati
tasya tasyacalam sraddham
tam eva vidadhamy aham
I am in everyone’s heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity. TEXT 22 sa taya sraddhaya yuktas
tasyaradhanam ihate
labhate ca tatah kaman
mayaiva vihitan hi tan
Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.

TEXT 23
antavat tu phalam tesam
tad bhavaty alpa-medhasam
devan deva-yajo yanti
mad-bhakta yanti mam api

Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet. read more

Krishna Janmāsthami!

The appearance of the Supreme Lord Sri Krsna in this material world is not like the birth of ordinary human beings. Ordinary beings are forced to take birth in various situations due to their good or bad past activities. But the Supreme Lord Sri Krsna appears in this world simply out of His own desires.

What are those desires? Lord Krsna states in Bhagavad-gita 4.8:

paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge read more